|Sack of Magdeburg|
|Part of the Swedish phase of the Thirty Years' War|
Sack of Magdeburg, 1632 engraving by D. Manasser, putting the blame on the citizens' disobedience
| Holy Roman Empire|
|Commanders and leaders|
| Johann Tserclaes, Count of Tilly|
Gottfried Heinrich Graf zu Pappenheim
| Dietrich von Falkenberg †|
Christian William of Brandenburg (POW)
| 24,000 during the siege|
40,000 during the sack
|Casualties and losses|
| ||20,000 defenders and inhabitants:471|
The Sack of Magdeburg, also called Magdeburg's Wedding (German: Magdeburger Hochzeit) or Magdeburg's Sacrifice (German: Magdeburgs Opfergang), was the destruction of the Protestant city of Magdeburg on 20 May 1631 by the Imperial Army and the forces of the Catholic League, resulting in the deaths of around 20,000, including both defenders and non-combatants. The event is considered the worst massacre of the Thirty Years' War. Magdeburg, then one of the largest cities in Germany, having well over 25,000 inhabitants in 1630, did not recover its importance until well into the 18th century.
Archbishopric of Magdeburg
The archbishopric of Magdeburg was established as an ecclesiastical principality in 968. In political respect the Erzstift, the archiepiscopal and capitular temporalities, had gained imperial immediacy as prince-archbishopric in 1180. This meant that the archbishop of Magdeburg ruled the town and the lands around it in all matters, worldly and spiritual.
The citizens of Magdeburg had turned Protestant in 1524 and joined the Schmalkaldic League against the religious policies of the Catholic emperor Charles V in 1531. During the Schmalkaldic War of 1546/47, the Lower Saxon city became a refuge for Protestant scholars, which earned it the epithet Herrgotts Kanzlei (German for 'Lord's Chancellery'), but also an Imperial ban that lasted until 1562. The citizens refused to acknowledge Emperor Charles's Augsburg Interim and were besieged by Imperial troops under Maurice, Elector of Saxony in 1550/51.
Protestant archbishops and Administrators
The Roman Catholic archdiocese had de facto turned void since 1557, when the last papally confirmed prince-archbishop, the Lutheran Sigismund of Brandenburg came of age and ascended to the see.
Openly Lutheran Christian William of Brandenburg, elected to be archbishop in 1598, was denied recognition by the imperial authorities. Since about 1600, he styled himself Administrator of Magdeburg, as did other Protestant German notables assigned to govern principalities that were de jure property of the Catholic church.
Alliance with the Danish king
During the Thirty Years' War, Administrator Christian William entered into an alliance with Denmark. In 1626, he led an army from Lower Saxony into the Battle of Dessau Bridge. After Wallenstein won this battle, Christian William fled abroad. In 1629, he fled to the court of King Gustavus Adolphus of Sweden.
As a result of these developments, in January 1628, the Magdeburg cathedral chapter deposed Christian William and elected August of Wettin, 13-year-old son of John George I, Elector of Saxony, as Administrator. This meant little for the moment, however, as Augustus could not assume office due to his father's continued unwillingness to provoke the emperor.
Edict of Restitution
In March 1629, emperor Ferdinand II passed the Edict of Restitution. It was specifically aimed at restoring the situation of the 1555 Peace of Augsburg in ecclesiastical territories that had since strayed from "legal" Catholic faith and rule. Bremen and Magdeburg were the biggest examples of territories to be restituted.
Alliance with the Swedish king
The city's councillors had been emboldened by King Gustavus Adolphus's landing in Pomerania on 6 July 1630;:128 the Swedish king was a Lutheran Christian, and many of Magdeburg's residents were convinced that he would aid them in their struggle against the Roman Catholic Habsburg emperor, Ferdinand II. However, not all Protestant princes of the Holy Roman Empire had immediately embraced Adolphus;:107 some believed his chief motive for entering the war was to take northern German ports, which would allow him to control commerce in the Baltic Sea.:129
In November 1630, King Gustavus sent ex-Administrator Christian William back to Magdeburg, along with Dietrich von Falkenberg to direct the city's military affairs. Backed by the Lutheran clergy, Falkenberg had the suburbs fortified and additional troops recruited.
When the Magdeburg citizens refused to pay a demanded tribute to the emperor, Imperial forces under the command of Johann Tserclaes, Count of Tilly laid siege to the city within a matter of months.:107 The city was besieged from 20 March 1631 and Tilly put his subordinate Imperial Field Marshal Gottfried Heinrich Graf zu Pappenheim, a Catholic convert, in command while he campaigned elsewhere. During fierce fighting, Imperial troops numbering 24,000, roughly the same number as Magdeburg's entire population, conquered several sconces of the city's fortification and Tilly demanded capitulation.
Assault and sacking
After two months of siege and despite the Swedish victory in the Battle of Frankfurt an der Oder on 13 April 1631, Pappenheim finally convinced Tilly, who had brought reinforcements, to storm the city on 20 May with 40,000 men under the personal command of Pappenheim. The Magdeburg citizens had hoped in vain for a Swedish relief attack. On the last day of the siege, the councillors decided it was time to sue for peace, but word of their decision did not reach Tilly in time.
In the early morning of 20 May, the attack began with heavy artillery fire. Soon afterward, Pappenheim and Tilly launched infantry attacks. The fortifications were breached; Imperial forces were able to overpower the defenders and open the Kröcken Gate, which allowed the entire army to enter the city and plunder its rich stores of goods. The city's defense was dealt another blow when commander Dietrich von Falkenberg was shot dead by Catholic Imperial troops.:108
Magdeburg burns down
There are reports of the attackers setting fire to single houses to dislodge persistent defenders. That the fire then spread all over the city appears to have been unintended. By ten o'clock most of the city was on fire. General Tilly sent some soldiers to save the cathedral, where 1,000 survivors had fled. Most of the victims in the sack suffocated or burned to death. The wind fanned the flames, in the end destroying 1,700 of the city's 1,900 buildings.
Out of control
Amidst this inferno, many Imperial soldiers supposedly went out of control. The invading soldiers had not received payment for their service and demanded valuables from every household they encountered. There were reports of gang rapes of minors and torture.:109
When civilians ran out of things to give the soldiers, the misery really began.
For then the soldiers began to beat, frighten and threaten to shoot, skewer, hang, etc., the people.
Of the 25,000 inhabitants, only 5,000 survived, at least 1,000 of these having fled into Magdeburg Cathedral and 600 into the Premonstratensian monastery. Tilly finally ordered an end to the looting on 24 May, and a Catholic mass was celebrated at the Cathedral on the next day. For another fourteen days, charred bodies were dumped in the Elbe River to prevent disease.
A census conducted in 1632 listed only 449 inhabitants. Much of the city remained rubble until at least 1720.
I believe that over twenty thousand souls were lost.
It is certain that no more terrible work and divine punishment has been seen since the Destruction of Jerusalem. All of our soldiers became rich. God with us.
After Magdeburg's capitulation to the Imperial forces, there were disputes between those residents who had favored resistance to the emperor and those who had opposed it. Even King Gustavus Adolphus joined, claiming the citizens of Magdeburg had not been willing to pay the necessary funds for their defense.:112
Duke Maximilian of Bavaria, president of the Catholic League, concluded a congratulatory letter to Tilly on 1 June with the wish that "the enemies, powers and forces opposing Catholicism, the only religion offering salvation, would finally be ruined".[a]:49
The Imperial treatment of defeated Magdeburg helped persuade many Protestant rulers in the Holy Roman Empire to stand against the Roman Catholic emperor.:113
The devastations were so great that Magdeburgisieren (or "magdeburgization") became a common term signifying total destruction, rape and pillaging for decades. The terms "Magdeburg justice", "Magdeburg mercy" and "Magdeburg quarter" also arose as a result of the sack, used originally by Protestants when executing Roman Catholics who begged for quarter.:561-562
|Wikisource has original text related to this article:|
The massacre was forcefully described by Friedrich Schiller in his 1792 work History of the Thirty Years' War and perpetuated in a poem by Goethe. A scene of Brecht's play Mother Courage and Her Children, written in 1939, also refers to the event.
This section does not cite any sources. (March 2019) (Learn how and when to remove this template message)
Administrator Christian William of Brandenburg was badly injured and taken prisoner. He later converted to Catholicism and was released. He received an annual sum of 12,000 taler from the revenues of the archbishopric of Magdeburg under the Peace of Prague.
After the sack the archbishopric of Magdeburg went to Archduke Leopold Wilhelm of Austria, youngest son of emperor Ferdinand II, as the new Catholic Administrator. The Peace of Prague (1635) confirmed his rule over the city, but three years later, Swedish troops expelled the Habsburg army and restored Augustus of Wettin, (first elected in 1628) as Administrator as of October 1638. August finally took full control of Magdeburg in December 1642 after a neutrality treaty was concluded with the Swedish general Lennart Torstenson. He was then able to begin the reconstruction of the city.
- Wilson, Peter H. (2011) [first publ. 2009]. Europe's Tragedy : A History of the Thirty Years War. Cambridge, MA: Harvard University Press. ISBN 9780674062313.
- Wilson, Peter H. (2004). From Reich to Revolution: German history 1558-1806. European history in perspective series. London: Palgrave Macmillan. ISBN 9780333652442.
- Helfferich, Tryntje (2009). The Thirty Years War: A Documentary History. Indianapolis: Hackett Pub. Co. ISBN 9780872209404.
- Medick, Hans; Selwyn, Pamela (2001). "Historical Event and Contemporary Experience: The Capture and Destruction of Magdeburg in 1631". History Workshop Journal. Oxford University Press. No. 52 (52): 23–48. doi:10.1093/hwj/2001.52.23. JSTOR 4289746.
- Nolan, Cathal J. (2006). "Magdeburg, Sack of". The age of wars of religion: 1000-1650 - An Encyclopedia of Global Warfare and Civilization. Vol. 2. London; Westport, CT: Greenwood. ISBN 0313337349.
- Schiller, Friedrich (1792). Geschichte des dreyßigjährigen Kriegs [History of the Thirty Years' War] (in German). Frankfurt am Main; Leipzig: sine nomine. OCLC 833153355.
- Goethe (1801). – via Wikisource.
- Brecht, Bertolt (1939). Mutter Courage und ihre Kinder [Mother Courage and Her Children] (in German). Basel: Reiss (published 1941). OCLC 72726636.
- Brzezinski, Richard (1991). The army of Gustavus Adolphus. Men-at-Arms series. Vol. 1 - Infantry. London: Osprey. ISBN 9780850459975.
- Firoozi, Edith; Klein, Ira N. (1966). Universal History of the World: The Age of Great Kings. Vol. 9. New York: Golden Press. pp. 738–739. OCLC 671293025.
- Ingrao, Charles W. (2000). The Habsburg Monarchy 1618-1815 (2nd ed.). New York: Cambridge University Press. ISBN 9780521780346.
- Parker, Geoffrey (1997). "The "Military Revolution," 1560-1660--a Myth?". Journal of Modern History. University of Chicago Press. 48 (2): 195–214. JSTOR 1879826.
- Paas, John Roger (1996). "The Changing Image of Gustavus Adolphus on German Broadsheets, 1630-3". Journal of the Warburg and Courtauld Institutes. Warburg Institute. 59: 205–244. doi:10.2307/751404. JSTOR 751404.
- Coupe, W. A. (1962). "Political and Religious Cartoons of the Thirty Years' War". Journal of the Warburg and Courtauld Institutes. Warburg Institute. 25 (1/2): 65–86. doi:10.2307/750542. JSTOR 750542.
- Frusetta, James (2013). "Foreign Intervention". In Lampe, John (ed.). Ideologies and National Identities The Case of Twentieth-Century Southeastern Europe. Budapest: Central European University Press. ISBN 9786155053856.
- von Pastor, Ludwig (1928). Geschichte der Päpste (1623-1644) [History of the Popes (1623-1644)] (in German). 13/2. Freiburg: Herder. p. 999. OCLC 310455897.
- Meumann, Markus; Niefanger, Dirk (1997). Ein Schauplatz herber Angst: Wahrnehmung und Darstellung von Gewalt im 17. Jahrhundert [A scene of dire fear: Perception and portrayal of force in the 17th century] (in German). Göttingen: Wallstein. ISBN 9783892442349.