He was born at Igersheim in the Duchy of Württemberg, and after studying philosophy and theology in the lyceum at Ellwangen, entered the University of Tübingen in 1817. Ordained to the priesthood in 1819, he was appointed to a curacy. He returned to Tübingen where he became privatdozent in 1825, an associate professor of theology in 1826 and a full professor in 1828.
His lectures drew large audiences that included many Protestants. The controversy aroused by his "Symbolik" (1832) was such that in 1835 he left for the University of Munich, because of polemics with the Protestant Tübingen theologian Ferdinand Christian Baur. In 1838 he was appointed to the deanery of Würzburg, but died shortly afterwards.
As a church historian, he has a more confessional and conservative orientation and organic thinking.
- Die Einheit in der Kirche oder das Princip des Katholicismus, dargestellt im Geiste der Kirchenväter der drei ersten Jahrhunderte (Tübingen, 1825). English translation (1995): Unity in the Church or the Principle of Catholicism: Presented in the Spirit of the Church Fathers of the First Three Centuries, Peter C. Erb, trans., Catholic University of America Press, Washington, D.C., ISBN 0-8132-0621-9 ISBN 9780813206219
- Athanasius der Grosse und die Kirche seiner Zeit, besonders im Kampfe mit dem Arianismus. In six books (2 volumes, Mainz, 1827).
- Symbolik oder Darstellung der dogmatischen Gegensätze der Katholiken und Protestanten nach ihren Öffentlichen Bekenntnisschriften (Mainz, 1832; 8th edition, 1871–72; English translation by S. B. Robertson, 1843) This is a study of doctrinal differences between various Christian confessions. Central in this work is the anthropology and soteriology and the unity of the Church.
- Neue Untersuchungen der Lehrgegensätze zwischen den Katholiken und Protestanten (1834) – New studies of the doctrinal differences between Catholics and Protestants.
- Gesammelte Schriften u. Aufsätze, edited by Döllinger (1839)
- Patrologie, with Franz Xaver Reithmayr (1839).
The "Symbolik" is his most famous work; the interest excited by it in Protestant circles is shown by the fact that within two years of its appearance it had elicited three replies of considerable importance, those namely of FC Baur, PK Marheineke and KI Nitzsch. Although characterized by learning and acuteness, as well as by considerable breadth of spiritual sympathy, it was not accepted by Catholics themselves as embodying an accurate objective view of the doctrine of their church.
The liberal school of thought of which Möhler was a prominent exponent was discouraged in official circles. Protestants complained that the author failed to grasp the Reformation as a movement, and dwelled on the doctrinal shortcomings, inconsistencies and contradictions of its leaders.
- This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Möhler, Johann Adam". Encyclopædia Britannica. 18 (11th ed.). Cambridge University Press. pp. 648–649.
This article includes a list of references, related reading or external links, but its sources remain unclear because it lacks inline citations. (February 2012) (Learn how and when to remove this template message)
- Catholic Encyclopedia: Johann Adam Möhler
- Johann Adam Möhler: Vom Geist der Theologie. Gesammelte Aufsätze (German). Hrsg. von Dieter Hattrup. Band 1. Paderborn, 2011.
- Johann Adam Möhler: Vom Geist der Theologie. Gesammelte Aufsätze (German). Hrsg. von Dieter Hattrup. Band 2. Paderborn, 2011.
- Works by Johann Adam Möhler at LibriVox (public domain audiobooks)