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Feminist sociology is a conflict theory and theoretical perspective which observes gender in its relation to power, both at the level of face-to-face interaction and reflexivity within a social structure at large. Focuses include sexual orientation, race, economic status, and nationality.
Charlotte Perkins Gilman's (1860-1935) work helped formalize feminist theory during the 1960s. Growing up she went against traditional holds that were placed on her by society by focusing on reading and learning concepts different from women who were taught to be housewives. Her main focus was on gender inequality between men and women along with gender roles placed on by society. Where men go to work secure proper income for the white ±family while women stay at home and tend to the family along with house hold chores. She "emphasized how differential socialization leads to gender inequality". Yet, she did agree that biologically there is different between those born with female and male parts kmt.
Parts of her research involves a theoretical orientation of a multidimensional approach to gender and discusses more in depth in her book Women and Economics. Due to gender roles she believes that women pretend to live a certain life to avoid achieving their full potential living the role of a housewife. This is an example of a theory neurologist, Sigmund Freud, cultivated using a psychoanalysis process called conscious and subconscious state of mind. The specific example given would be considered falling under false consciousness instead of "true" consciousness.[clarification needed] Leading the belief that women are viewed as property towards their husbands because despite their own work they may do; economically women were still dependent on husbands to provide financial support to themselves and their family. She also said that the traditional division of labour was not biologically driven, but instead pushed upon based on[clarification needed] how structure of society was established since before the nineteenth century.
In the end Gilman describes it as sociobiological tragedy because women are disregarded as being part of the ideology of "survival of the fittest". Instead females are thought to be soft and weak individuals that are only good for productive reasons. Females are depicted as emotional and frail human beings who are born to serve their husbands, children, and family without living for herself. Gilman's research was conducted during a time where women being a sociologist were unheard of; she lived during a time that women couldn't even vote. Her research helps create a ripple effect along with other female sociologists that help paved wave for feminism, feminist, and concepts to correlate with feminist theory.
Historical Context of Feminist Sociology
The study of sociology had been mostly androcentric up until the 1970's, when sociological thinking began to shift to focus on women, as well. In 1963s, the Equal Pay Act, which was signed by John F. Kennedy, outlawed the wage disparity based on sex (Grady). The Equal Pay Act was one of the first ways that the United States began to shift its mentality about women’s rights, and how women should be treated in the workplace, and in society. In the 1970s, many women fought for the right to dictate what happens to their body, such as establishing legal abortions, as well as making forced sterilization illegal (Grady). This shifted how Americans saw women, and the country began changing to allow women to have more control over their bodies.
This social shift led to a change in attitude over bodily autonomy, and boundaries within the workplace, and throughout life. Beginning in the mid 1990's, women began to come forward with sexual harassment complaints and sexual assault allegations against their male counterparts, which led to a movement of drastically increased numbers of women taking a stance against sexual violence, leading to society recognizing there is a fundamental problem concerning sexual harassment (Grady). This, in turn, led to another movement in recent years called the “Me Too Movement” that led many women to coming forward with their own stories and encounters, showing the scope that sexual harassment affects women across the world.
Feminism and race
Many feminist sociologists argue that the intersectionality of women, especially when it comes to race, can no longer be ignored by the growing feminist movement. Due to the increase in popularity of this outlook, there has been a rise of transnational feminists, and greater stress on the idea that feminism is not a Western-centric idea, and must be able to adapt in order to incorporate the context and complications of individual cultures, and their traditions. The relationship between feminism and race was largely overlooked until the second wave of feminists produced greater literature on the topic of 'black feminism'. The second wave of feminists incorporated a "new feminist theory" known as including race, gender, and class to explain the oppression women of color face. This intersectionalist approach on feminist sociology allows for a type of “marriage” between the “gender/race/class dynamic,” rather than excluding individuals of different races, ethnicities, nationalities, social classes, gender, sexual orientation, or any other factors. Women who suffer from oppression due to race may find themselves in a double bind. The relationship between feminism and race was largely overlooked until the second wave of feminists produced greater literature on the topic of 'black feminism'.
Historically, the feminist movement, and the sociological feminist movement, has been lead by middle and upper class women from predominantly white backgrounds, causing the social trends of the movement to largely pass over the issues faced by women who do not fit into these tropes. This disregarding of the issues of intersectional women throughout the history of the feminist movement is due largely to the ignorance of the issues that these women face, and the assumption that the problems of white women within middle and upper class homes are the problems of all women.
However, several African American women within the field of feminist theory have been crucial in revolutionizing the field in which they work. An instrumental contribution to the field was Kimberlé Crenshaw's seminal 1989 paper, "Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics" (Crenshaw 1989). In it she outlines the manner in which black women have been erased from feminist pedagogy. Black women must be understood as having multiple identities that intersect and reinforce one another, the two key experiences of being black and of being women. Furthermore, black women suffer on both racist and sexist fronts, marginalized not only by larger systems of oppression but by existing feminist discourse that disregards their intersectionality. Crenshaw's work is integral to understanding feminist sociology, as it advocated for black feminist thought and set the building blocks for future feminist sociologists such as Patricia Hill Collins.
Anna Julia Cooper and Ida Bell Wells-Barnett are African American women who were instrumental in conducting much research and making valuable contributions in the field of black feminism. "Cooper and Wells-Barnett both consciously drew on their lived experiences as African American women to develop a "systematic consciousness of society and social relations." As such, these women foreshadow the development of a feminist sociological theory based in the interests of women of colour.
Feminism and queer theory
Modern queer theory attempts to unmake the social and contextual elements reinforcing heteronormativity by challenging oppressive institutions on traditional binary distinctions between male and female, among its many other criticisms. In this regard, feminism and queer theory address the same ways social structures violently categorize and erase women and LGBTQIA+ from the social narrative. However, sociological feminism often reinforces the gender binary through the research process "as the gendered subject is made the object of the study" (McCann 2016, 229). Queer theory, by comparison, challenges the traditional ideas of gender through the deconstruction and lack of acceptance of a dichotomy of male and female traits. In her recent work "Epistemology of the Subject: Queer Theory's Challenge to Feminist Sociology", McCann confronts the theoretical perspective and methodology of feminist sociology:"[the subject] rarely reflects the fluid, unstable, and dynamic realities of bodies and experiences. To “settle” on a subject category, then, is to reinscribe a fixity that excludes some, often in violent ways (for example, those who are literally erased because their bodies do not conform to a discrete binary)" (McCann 2016, 231-232). There can be a refashioning of the field, where extending boundaries to include queer theory would "develop new and innovative theoretical approaches to research...[and] address inequality within society" (McCann 2016, 237).
Modern queer theory attempts to unmake the social and contextual elements reinforcing heteronormativity by challenging oppressive institutions on traditional binary distinctions between male and female, among its many other criticisms. In this regard, feminism and queer theory address the same ways social structures violently categorize and erase women and LGBTQIA+ from the social narrative. However, sociological feminism often reinforces the gender binary through the research process "as the gendered subject is made the object of the study" (McCann 2016, 229). In her recent work "Epistemology of the Subject: Queer Theory's Challenge to Feminist Sociology", McCann confronts the theoretical perspective and methodology of feminist sociology:"[the subject] rarely reflects the fluid, unstable, and dynamic realities of bodies and experiences. To “settle” on a subject category, then, is to reinscribe a fixity that excludes some, often in violent ways (for example, those who are literally erased because their bodies do not conform to a discrete binary)" (McCann 2016, 231-232). There can be a refashioning of the field, where extending boundaries to include queer theory would "develop new and innovative theoretical approaches to research...[and] address inequality within society" (McCann 2016, 237).
Feminist critiques of multiculturalism
Debates within ethnic relations, particularly regarding the opposing perspectives of assimilationism and multiculturalism, have led to the accusation that feminism is incompatible with multiculturalist policy.
Feminists have many critics who are in favor of the idea of multiculturalism. These critics believe that feminists should not push their views on other cultures because it forces western ideas on others. Feminists around the world argue that men are mistreating women in other countries, but the male elites around that world would justify their infringement on women’s rights by passing it off as part of their culture (Moller Okin). People with feminist ideals do not care about the backlash they get from world leaders and other countries. They believe that violations of women’s rights should be prohibited all around the world, and their mission is to rid all cultural excuses for women’s oppression (Moller Okin).
The remit of multiculturalism is to allow distinct cultures to reside in Western societies, or separate societies in general, and one possible consequence is that certain religious or traditional practices may negate Western feminist ideals. Central debates include the topics of arranged marriage and female genital mutilation. Others have argued that these debates stem from Western orientalism and general political reluctance to accept foreign migrants.
Types of feminism
- Liberal feminism
- Cultural feminism
- Feminist existentialism
- Radical feminism
- Marxist feminism
- Sex-positive feminism
- Psychoanalytic feminism
- Postmodern feminism
- Black feminism
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